Michael Novak
In politics, steadiness is everything.
Persistence counts. Will power and people power matter. That is why,
exhausting as it is, repetitive as it is (like the circulation of the
blood, the beating of the heart, the rhythm of the lungs), the March
for Life must go on year after year, through storm and sleet and hail.
The Supreme Court wants us to believe that they have settled a
matter they have no power nor right to settle, that they have created
precedents, and generated behaviors and commitments which compromise
millions and many will therefore want in self-interest to defend, and
that slowly their decision of 1973 will pacify the public thoroughly.
But they have overstepped their powers. They have practiced
government without the consent of the governed. They have usurped the
role of the legislature.
We have no procedure for making our consciences effective within the
law, short of marches and protests and a constant series of elections —
defeating those who would kill the unborn by choice, and bringing in
new champions of the inalienable right to life and to defend the
otherwise defenseless.
The moral position of the other side is more and more visibly untenable.
They are welcome to their liberty and their free choice, of course,
but they have no right to employ these to abort the lives of those who
are human individuals every bit as much as they are. The genetic code
of every single one of the aborted is unique and irreplaceable,
different from that of mother and father (although of course related).
The aborted would never become cocker spaniels or sparrows or any other
creature except fully grown human beings, were their lives not abruptly
taken from them.
Each of them would be different from any brother or sister or any
other person. To destroy these unique human individuals wantonly is no
one's right.
In a Lockean democracy, the point of the social contract between the
individual and the state is to protect vulnerable individuals from the
rapacity of others. The state is obligated to provide that protection.
In the case of the aborted, it is failing in its duty.
March on, then! March on!
Sooner or later the drip, drip, drip of the "water torture" of this
annual March will awaken the nation. Today our nation knows not what it
is doing. It is refusing to regard with clear eyes the horrific abuse
it is heaping on its own unborn.
We march to invite people to, please, think again. "You could not
possibly wish abortion had been done to you," we say. "Therefore, do it
not to others."
— Michael Novak's latest book is The Universal Hunger for Liberty (Perseus, Basic), but he has written extensively on the theme addressed above in Belief and Unbelief and The Experience of Nothingness, as well as (with Jana Novak) Tell Me Why, all of which are still in print and available through his website at www.michaelnovak.net.
Jill Stanek
I think the march is something of a pilgrimage.
The March is organically grown, not a particularly organized event.
There's no promotion, no cajoling of people and associated
special-interest groups to attend (like the so-called March for Women's
Lives). The weather is the worst of the entire year, yet the number of
attendees only grows. It's something pro-lifers are just drawn to do.
The march provides an opportunity to see a hundred thousand friends,
gathered together to mourn the loss of 45 million of our babies.
— Jill Stanek is a nurse and pro-life activist.
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